Cultural ‘Development’ in Plovdiv: Visiting Kapana District
When driving from the outer areas of the European
Capital of Culture Plovdiv to the hostel in the central Old Town, our group of
Amsterdam anthropologists ‘in the wild’ experienced a sharp contrast between
these areas. Visible differences were even more apparent between the outer neighbourhoods
and the hipster district of Kapana, where we decided to have our first Bulgarian
dinner. Whilst the outskirts of Plovdiv seemed damaged, stagnant, and rundown,
the Old Town and the neighbourhood of Kapana looked well maintained and were
met with various exclamations of appreciation and admiration in our group. This
is in line with the way in which Kapana district is framed as one of the most
successful projects of ‘cultural development’ of the European Capital of
Culture programme.
Our first encounter with Kapana was when we
emerged from a grey walking tunnel full of empty shops and graffiti in order to
find its lively streets full of bars and restaurants. The district had sounded
promising when we were still in Amsterdam and it did not disappoint: it
provided us with the sight of pretty old buildings, renewed stores and cafes,
cute flags, hip letters, and a type of styling that is very recognisable for
those who have lived or stayed in trendy cities like Berlin and Amsterdam. Unsurprisingly,
we opted for a restaurant in this area and enjoyed being in its lively spaces,
shared by both tourists and locals. The great enthusiasm for Kapana in our group of Amsterdam students shows that we partly look for that which signifies joy and beauty to us (or familiarity?). Yet, we were also happy to find traditional Bulgarian food on the menu, such as a dish with baked beans. It is important to think about the spaces in which certain tourists enjoy being and the politics of these spaces.
Kapana district was actively ‘developed’ as
part of the ECOC. As one of our guides explained the following day, the
European Capital of Culture programme is seen as a tool for the cultural advancement
of the city of Plovdiv. Terms such as development and advancement raise questions
about the specific direction in which Plovdiv and its cultural spheres transform
into and the politics of corresponding decisions. They bring with them issues of agency, hegemony, and power. Who decides what ‘good’ or desirable culture
is and what it should be used for? Why are Western-looking districts such as
Kapana seen as successful cultural projects? Some signs seem to suggest that
the most innovative art and culture, the ‘really European’ come from the West
of Europe, not the East. This is clearly visible in Kapana, where the aesthetics
of the place resemble the cafes and streets of Western cities. The perceived success
of this area thus illustrates a hegemony of culture from Western-European
countries.
The ECOC of 2019, the Bulgarian city of
Plovdiv, can function as a case study for thinking about dynamics between
the West and East (or North and South) of Europe. Our positive experiences as students
from Amsterdam in Kapana illuminate some of the ways in which the ECOC of Plovdiv
is in dialogue with Western cultural dominance. Deconstructing the politics of cultural development
and its directions opens up ways of envisioning all areas of our continent as
spaces for cultural expressions and local initiatives that might differ from what
the tourist hopes to find or what the cultural norm is and, additionally, as spaces that deserve to be
supported by funding through the European Capital of Culture programme.
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